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Sugar Skulls is a new slot from the company Booming Games, with a Mexican theme.

The basis of the plot developers Booming Game took the holiday Dia de los Muertos, dedicated to the memory of the dead, which is celebrated on the first and second of November. The design of the slot fully conveys the atmosphere of this holiday. The drums of the gaming machine are located on the background of the altar, Mexican music playing throughout the game, perfectly conveys the idea of developers.

The new slot is equipped with five reels and 20 paylines, with corresponding symbols. Among the characters in the new game you will find the names of playing cards from J to A, and images of four sugar skulls. Wild (the inscription on the poster) brings the payments yourself, and also replaces the missing characters in the slot, if necessary. Scatter starts free spins. The symbol of the five-pointed star activates Random Awards.

Bonus features Sugar Skulls.

Random Awards function – starts in a regular game, when a symbol of a five-pointed star appears. The meaning of this function is that to your main winnings, a cash bonus will be added, the amount of which will depend on the factor that has fallen out, you can get x10, x25 or x100 from your initial bet.

Free spins function – starts if three scatter symbols appear on the reels. You will be given 10 free spins. During free spins, only sugar skull symbols will appear on the reels, which are symbols of high value. Also, these symbols for the period of free spins will be stackable, which means that you will have a chance to fill the entire playing field with one symbol.

In general, the slot Sugar Skulls, turned out to be simple, but at the same time fascinating. Random function Random Awards, as well as free spins with interesting features, be sure to find their fans.

A sugar skull, a common gift for children and decoration for the Day of the Dead.

A calavera [plural: calaveras] (Spanish – pronounced [kalaˈβeɾa] for 'skull') is a representation of a human skull. The term is most often applied to edible or decorative skulls made (usually by hand) from either sugar (called Alfeñiques) or clay that are used in the Mexican celebration of the Day of the Dead (Spanish: Día de Muertos) and the Roman Catholic holiday All Souls' Day. Calavera can also refer to any artistic representations of skulls, such as the lithographs of José Guadalupe Posada. The most widely known calaveras are created with cane sugar and are decorated with items such as colored foil, icing, beads, and feathers. They range in multiple colors.[1]

Traditional methods for producing calaveras have been in use since the 1630s.[2] The skulls are created either for children or as offerings to be placed on altars known as ofrendas for the Día de Muertos, which has roots in the Aztec, Mayan, and Toltec cultural celebration of the Day of the Dead.[3]

The tradition of sugar skulls is for families to decorate their loved ones' ofrendas with both large and small handmade sugar skulls.[4] Children who have died, represented by small sugar skulls, are celebrated on November 1. The larger sugar skulls represent the adults, whose celebration takes place on November 2. It is believed that the departed return home to enjoy the offering on the altar.[5]

In pre-Columbian times the images of skulls and skeletons were shown often in paintings, pottery, etc. representing rebirth into the next stage of life. During the 20th century a political caricaturist named José Guadalupe Posada became famous for making Calaveras as vain skeletons dressed in the clothing of the wealthy. The most famous one was Catrina, wearing a feathery hat, fancy shoes and a long dress. Catrina is considered to be the personification of The Day of the Dead.[3] These skeletons are created from many materials such as wood, sugar paste varieties, types of nuts, chocolate, etc. When used as offerings, the name of the deceased is written across the forehead of the skull on colored foil.

Production[edit]

Sugar skulls before decoration.

Traditional production methods have been in use since roughly the 15th century. The process involves using molds to cast the calaveras. Production can be a lengthy process: a craftsman will usually spend roughly four to six months producing the skulls for a season. Traditionally made sugar skulls are considered folk art and are not meant to be consumed.[2]

The production process is more focused on the aesthetic appeal of the skull than on the taste or food safety of the product. Furthermore, many calaveras feature inedible decorations, such as beads, feathers, and foil. Some skulls were formerly decorated with sombreros, although these designs have mostly disappeared since the 1970s.[2]

The calaveras are traditionally sold at outdoor market stalls beginning two weeks before the Day of the Dead.[citation needed]

Sugar skulls offered for sale in Mexico.
Large sugar skull offered for sale in Mexico.
'Calaveritas' (little skulls) made of chocolate and sugar for sale in Mexico.

Other calaveras are produced to be edible. Most are cast as one piece from cane sugar, which can either be left unflavored or else flavored with vanilla.[6] Some calaveras are also made from chocolate. The calaveras are typically colored with vegetable dyes. As with the more decorative calaveras, these will sometimes have names written on the foreheads, as well. Calaveras may be eaten, or kept for a few days and then thrown away.[citation needed]

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Clay skulls[edit]

Clay toy variations of calaveras also resemble the shape of human skulls. These toys are often painted a metallic silver color, but they may also be found in colors such as white, black, and red. Beaded eyes of many colors may also be added for decoration.[citation needed]

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Literary calaveras[edit]

Poetry written for the Day of the Dead are known as literary calaveras, and are intended to humorously criticize the living while reminding them of their mortality.[7][8] Literary calaveras appeared during the second half of the 19th century, when drawings critical of important politicians began to be published in the press. Living personalities were depicted as skeletons exhibiting recognizable traits, making them easily identifiable. Additionally, drawings of dead personalities often contained text elements providing details of the deaths of various individuals.

Face painting[edit]

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Sometimes known as 'sugar skull' make-up, or Catrina make-up, facepainting a skull with ornate elements is a popular element of Day of the Dead celebrations in Mexico.[9][10] Its use as a Halloween costume has been criticised as cultural appropriation.[11]

  • Girl has face painted in Mexico City, celebrating Day of the Dead, 2014.

  • People photographed in Mexico City, celebrating Day of the Dead.

  • Sugar skull make-up.

  • Girls with sugar skull make-up photographed in Mexico City, celebrating Day of the Dead, 2014.

  • Girl with sugar skull make-up photographed in Mexico City, celebrating Day of the Dead, 2014.

  • Girl with sugar skull make-up photographed in Mexico City, celebrating Day of the Dead, 2014.

  • Man with sugar skull make-up photographed in Mexico City, celebrating Day of the Dead, 2014.

See also[edit]

References[edit]

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  1. ^About an José Guadalupe Mexicano Posada's Calavera Revolucionaria, Chicana and Chicano Space, retrieved 19 June 2018, Posada created many images of calaveras (skeletons) performing many different human activities. These images were/are used for the Day of The Dead celebrations in Mexico.
  2. ^ abc'Day of the Dead ~ Frequently Asked Questions'. www.mexicansugarskull.com. Reign Trading Co. Archived from the original on 19 June 2018. Retrieved 19 June 2018.
  3. ^ abTurim, Gayle (2 November 2012). 'Day of the Dead Sweets and Treats — Hungry History'. History TV. Archived from the original on 10 March 2018. Retrieved 19 June 2018.
  4. ^Chef, Katelyn (28 October 2016). 'A Sweet History of Sugar Skulls on Day of the Dead'. Martha Stewart. Retrieved 19 June 2018.
  5. ^{{Cite web url=https://crueldazeofsummer.wordpress.com/2013/08/12/sugar-skulls-status-in-popular-culture-what-is-their-meaning-and-where-do-they-originate-from/%7Ctitle=Sugar Skulls' status in popular culture: What is their meaning and where do they originate from? last=Gavrilova first=Anabela date=12 August 2013 website=Cruel Daze of Summer access-date=19 June 2018}
  6. ^Brandes, Stanley (8 January 2007). Skulls to the Living, Bread to the Dead: The Day of the Dead in Mexico and Beyond. Wiley-Blackwell. p. 43. ISBN978-1-4051-5248-8.
  7. ^Rangel, Sonia. 'Calavera poetry reading slated for Nov. 1'. Tejano Tribune. Archived from the original on 28 July 2009. Retrieved 19 June 2018.
  8. ^Barradas, Francisco (1 November 2007). 'Calaveras and Posadas'. El Tecolote. Archived from the original on 19 November 2007. Retrieved 19 June 2018.
  9. ^Devash, Meirav. '5 Things to Know Before Doing Dia de Los Muertos Makeup'. Allure. Retrieved 2018-10-07.
  10. ^Bachman, Stephanie. 'The Origins of Sugar Skull Facepaint: Day of the Dead'. Retrieved 2018-10-07.
  11. ^'3 Ways Not to Be a Culturally Appropriating Jerk This Halloween'. Marie Claire. 2017-10-03. Retrieved 2018-10-07.

External links[edit]

Look up calavera in Wiktionary, the free dictionary.

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  • Information about Jose Guadalupe Posada, Posada Art Foundation
  • Information about calaveras de azúcar, Decalaveras Foundation
  • Information about calaveras literarias, Calaveras Foundation

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Retrieved from 'https://en.wikipedia.org/w/index.php?title=Calavera&oldid=995799807'